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Rapprochement of
cultures – the Hungarian way
Dr Péter Hoppál, State Secretary for Culture, Hungary
T
he Hungarian people arrived in their homeland
from the East more than 1,000 years ago. They
came from a place where great empires forged
together peoples of different languages, cultures and
creeds for centuries. In his Admonitions to his son Emeric
in the early eleventh century, Hungary’s first Christian
king, Saint Stephen, said:
“Unius linguae uniusque moris
regnum imbecille et fragile est”
(a kingdom that has only
one language and one custom is weak and fragile). These
words indicate that the Hungarian state in the Carpathian
Basin had a deep-rooted tradition of uniting diversities.
Waves of migrations have reached Hungary from all direc-
tions; Saxons, Cumans, Romanians, South Slavs, Germans
and Jews came in large masses, preserving their traditions
for shorter or longer periods of time, but all contributing
to Hungary’s cultural diversity. Except for a short era filled
with sorrow, Hungary has remained open to various influ-
ences and received these communities with open arms.
The new Fundamental Law of Hungary adopted in 2011
reflects this thousand-year-old tradition, and the religion,
education and culture policy of our current state is concord-
ant with this historical legacy and principles.
Until the late nineteenth century, the primary source of
education in Central and Eastern Europe was religion. In
our region this was led by Catholicism, but Protestantism
also had a strong influence after the Reformation in the
sixteenth century. However, the attitude of all Hungarians
was shaped by the perception that first provided equal rights
to the Christian denominations in 1568 at the Diet of Torda,
whose adherents in other parts of Europe fought bloody and
prolonged fraternal wars. This is why followers of Eastern
Christianity, then also Jewish people, were admitted to the
country in great numbers, and both were given the opportu-
nity to integrate into Hungarian society.
Pursuant to our laws, today everyone has the right to freedom
of thought, conscience and religion. The state and religious
communities are separate; religious communities are given inde-
pendence and may decide to cooperate with the state at their
own discretion. Their initiatives are assessed by the Parliament.
Religious communities participating in such a framework of
cooperation are accepted churches, and due to their participa-
tion in community service they enjoy unique privileges.
There are 32 recognized churches in Hungary (communi-
ties with a great past and highly embedded in society, such as
Catholic, Calvinist, Lutheran, Jewish and Orthodox, but also
numerous other internationally recognized protestant churches,
such as Methodists, Adventists, Pentecostals, Mormons and the
Salvation Army). Somewhat uniquely in Europe, the authen-
tic Hungarian representatives of great world religions, such as
Muslims, Buddhists and Hindus, are also working as recognized
churches in Hungary. Otherwise, any religious community may
use the designation ‘church’ and may be registered with the
word ‘church’ in its official name.
The Hungarian state considers religious communities as
partners in efforts for public welfare, hence it supports various
programmes with this view in mind. In order to promote reli-
gious diversity and dialogue between religious communities,
not only professional consultations and educational activities,
but also international conferences which dwelled upon the
situation in Hungary and practices in other countries, were
needed. The most prominent event was the Conference on the
Christian-Jewish-Islamic Dialogue in Gödöll
ő
in June 2011,
which was held in the context of Hungary’s presidency of
the Council of the European Union. In addition to European
participants, this conference was attended by the religious and
secular representatives of Russia, the United States of America
Hungary believes that an ethical cooperation based on mutual respect is the
foundation of a true rapprochement of cultures
Image: National Institute for Culture
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gree
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iffer