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[

] 170

5. Al-Nawawi, Sharh al-‘Arba‘ in 123. Editor’s note: for a further

commentary on this particular hadith, refer to the explanation by

Shaykh Muhammad Afifi available at:

http://mac.abc.se/home/

onesr/d/ mubn_e.pdf

Cultural diversity through transformative action research: translating

ideas into real world impact

Author details:

- Fethi Mansouri, UNESCO Chair-holder, Cultural Diversity and Social

Justice and Director, Alfred Deakin Research Institute for Citizenship and

Globalisation (ADRI-CG)

- David Tittensor, Research Fellow to the UNESCO Chair/ADRI-CG

- Riccardo Armillei, Associate Research Fellow to the UNESCO Chair/ADRI-CG

1. A prime example of how ADRI-CG is approaching this challenge of

fostering both intercultural relations and social cohesion is a recent

flagship project entitled ‘Diversity: An Educational Advantage’.

2.

http://www.teachingdiversity.org.au

3. Mansouri, F.

et al

(2009),

Building Bridges: Creating a Culture of

Diversity,

Melbourne: Melbourne University Press.

4. The Australian Research Council featured this innovative project in

its

Discovery Magazine

(Winter 2007 issue) while many academics

and practitioners provided very positive reviews of these resources.

For example A/Professor Libby Tudball, from Monash University,

provided a glowing review in the Spring 2010 issue of

Ethos,

the

journal for Social Education Victoria, explaining that the resource

filled a much needed gap in the literature.

5.

http://multicultural.vic.gov.au

6.

http://www.cmy.net.au

7.

https://volunteer.ca

Sites of understanding and transformation: M

ā

ori and cross-cultural research

1. The Waitangi Tribunal is a permanent commission of inquiry charged

with making recommendations on claims brought by M

ā

ori relating

to actions or omissions of the Crown that potentially breach the

agreement made between the British Crown and M

ā

ori in 1840

Cooperation between faith-based organizations

1. For a full description of the principles, see ICRC,

Code of Conduct

for the International Red Cross and Red Crescent Movement and Non-

Governmental Organizations (NGOs) in Disaster Relief,

http://www

.

icrc.org/eng/assets/files/publications/icrc-002-1067.pdf. The Code of

Conduct has been subscribed by over 520 organizations.

2. The principles of partnership established by the Global Humanitarian

Platform provide five helpful principles which also need to be

applied to faith actors specifically: equality, transparency, results-

oriented approach, responsibility and complementarity. See Global

Humanitarian Platform,

Principles of Partnership,

July 2007.

http://dev

.

icvanetwork.org/sites/default/files/7934-principlesofpartnership.pdf

3.

http://www.unhcr.org/51b6de419.html

Additional references

- Fiddian-Qasmiyeh, E. (ed), (2011), ‘Introduction: Faith-based

Humanitarianism in Contexts of Forced Displacement’,

Journal of Refugee

Studies,

Vol. 24, No. 3: Oxford.

- Fiddian-Qasmiyeh, E. and Ager, A. (eds), (2013),

Local faith communities

and the promotion of resilience in humanitarian situations: a scoping

survey,

Refugee Studies Centre/Joint Learning Initiative on Local Faith

Communities Working Paper, Oxford.

- Kadayifci-Orellana, S. A., Abu-Nimer, M. and Mohamed-Saleem, (2013),

A.,

Understanding an Islamic Framework for Peacebuilding,

Islamic Relief

Worldwide, Working Paper Series No. 2013-02: Birmingham, UK.

- Ramalingam, B., Gray, B. and Cerruti, G. Bill Gray, (2013),

Missed

opportunities: the case for strengthening local partnership-based

humanitarian responses,

ActionAid, CAFOD, Christian Aid, Oxfam GB

and Tearfund, London.

- Social Science Research Council, (2011),

Religion, Development and

the United Nations,

http://www.ssrc.org/workspace/images/crm/new_

publication_3/%7Beb4b29c9-501d-e211-bb1a-001cc477ec84%7D.pdf

- Türk, V., (2008), ‘Reflections on Asylum and Islam’,

Refugee Survey

Quarterly,

Vol. 27, No. 2: Oxford.

- UK Department for International Development, (2012),

Faith Partnership

Principles: Working Effectively with Faith Groups to Fight Global Poverty,

https://www.gov.uk/government/uploads/system/uploads/attachment_

data/file/67352/faith-partnership-principles.pdf

- UNAIDS, (2011).

Partnership with Faith-based Organizations: UNAIDS

Strategic Framework,

http://data.unaids.org/pub/Report/2010/jc1786_

fbo_en.pdf

- UNDP, (2014),

Guidelines on Engaging with Faith-based Organizations

and Religious Leaders,

http://www.undp.org/content/undp/en/home/

librarypage/civil_society/UNDP-Strategy-on-Civil-Society-and-Civic-

Engagement-20121.html

- UNFPA, (2009),

Guidelines for Engaging Faith-based Organizations as

Cultural Agents of Change,

http://www.unfpa.org/culture/docs/fbo_

engagement.pdf

- UNFPA, (2009),

Global Forum of Faith-based Organisations for Population

and Development,

http://www.unfpa.org/webdav/site/global/shared/

documents/publications/2009/global_forums_fbo.pdf

- UNHCR (co-published with the Organisation of the Islamic Conference

and Naif Arab University for Security Sciences), (2009),

The Right

to Asylum between Islamic Shari’ah and International Refugee Law: A

Comparative Study,

http://www.unhcr.org/4a9645646.html

- UNHCR, (2012), Background Document for the High Commissioner’s

Dialogue on the theme of

Faith and Protection,

http://www.unhcr

.

org/50aa5b879.html

- UNHCR, (2012),

High Commissioner’s Closing Remarks, at the Dialogue

on Protection Challenges, Theme on the theme of Faith and Protection

http://

www.unhcr.org/50cb39dc9.html

- UNHCR, (2013),

Understanding Community-based Protection,

http://www

.

refworld.org/pdfid/5209f0b64.pdf

- UNICEF, (2012),

Partnering with Religious Communities for Children,

http://www.unicef.org/about/partnerships/files/Partnering_with_

Religious_Communities_for_Children_%28UNICEF%29.pdf

A

gree

to

D

iffer